Blessings of Hotep:

The quest for unity in EKUMEKU is incomprehensible without Nzuko. Nzuko would always exist whenever and wherever ISFET is displaced and MAAT is restored as the dominant consciousness. The state of human society where the world of Ekwensu is subordinated to the world of EKUMEKU is Nzuko: Nzizo + Nzuzu = NZUKO.

EKUMEKU is the all-pervading reality in the universe of life and it is the Divine Plan of creation. Without any doubt, there is unity in EKUMEKU because the Divine Plan of the One Creator of the universe is universal and all-embracing. This universal spiritual principle is the endless manifestation of all material life in its ultimate reality. This Almighty Spirit of EKUMEKU exists in the wholeness of eternity at the point of equilibrium between MAAT and ISFET. As a result, there is no MAAT without ISFET. So, the existence of MAAT presupposes the existence of ISFET. Thus, the truthfulness of Life exists in the equilibrium of what is good and what is evil. What is MAAT cannot exist without what is ISFET. The knowledge of good cannot exist without the knowledge of evil. Without evil, there is no good. That is why, the divine birth of EKUMEKU on the Second year of Nzoputa Uwa in its triumphant victory against Nsi has made unity a realizable goal in this time of Nzoputa Uwa.

THE UNITY OF PURPOSE

The oneness of being cannot exist without the unity of purpose. The human reality is mitigated by the mind, time and space. It is the mind, time and space that determines the way human beings interpret the purpose of life in the universe. The purpose of life for every human being is determined by either the values of Nzuko or the values of Nzuzu, which have shaped and molded his or her humanity. But values do not exist in a vacuum. They are the products of mind, time and space.

Therefore, the unity of purpose comes from championing the values of Nzuko against the values of Nzuzu. This unity of purpose is realizable through the mission of Nzoputa Uwa in devotion of purpose to the supreme principle of EKUMEKU. In other words, the unity of purpose is realizable through the commitment, sacrifice and hard-work to uphold the laws of MAAT; on the one hand, and opposition, rejection and subordination of ISFET by mastering the teachings of THE HOLY ANKHUWA. This unity of purpose is realizable through the knowledge of the interdependent order of the universe and through an understanding of the mission of Nzoputa Uwa.

EKUMEKU is the only Truth, the ultimate reality and the unifying symbol of the unity of purpose. The divine birth of EKUMEKU on the Second year of Nzoputa Uwa has been an invitation for the unity of purpose. This unity of purpose is the Holy Cause of Nzoputa Uwa. The future of the human life would depend on the devotion of purpose of the Ekwueme People of Truth.

THE UNITY OF VISION

The unity of vision does not automatically translate to the reception of the same level of vibration on a particular phenomenon. There is no doubt that the level of our mental vibration affects our perception of reality. It is a fact that our perception of reality depends upon the vibrations we receive and not upon the existence of the phenomenon.

There are those who are incapable of distinguishing between the values of Nzuko and the values of Nzuzu. But that does not mean that the diametrically opposed values do not exist. What it means is that their level of vibration or awareness is not high enough for them to apprehend the reality of the opposing worldviews.

Therefore, the unity of vision cannot occur without Nkuzimatism. The Nkuzimatization of the human spirit would lead to mental revolution that is necessary to raise the vibrations of those with the lower vibration. This self-transformation testifies to the ultimate reality of the vision of Nzoputa Uwa. We cannot expect to live an exemplary life without rising above our self-interest in service to humanity. In order to serve humanity, we must self-realize the supreme vision of Nzoputa Uwa in our individual life. We must become the manifest expression of the new world order of EKUMEKU.

THE UNITY OF IDEAS

The unity of ideas is the recognition of the absolute unity of the infinite: AMUN, The Ama Ama Amasi Amasi in the universe of life. Let it be known that the Hidden One Creator of the universe is AMUN in whom we trust that is the Ama Ama Amasi Amasi.

Wherefore, the realization of the eternal struggle that would always exist between the forces of MAAT and the forces of ISFET, between the world of Life and the world of Death, between EKUMEKU and Ekwensu and between what is Nzuko and what is Nzuzu is the devotion of purpose to the supreme principle of EKUMEKU. The unity of ideas does not mean the unity of expression or expression in unison. It means the recognition that there is only One Creator of the universe. It means the realization that this One Creator of the universe is AMUN in whom we must trust. It means the confession of EKUMEKU as the Divine Plan of creation. Again, it means the absolute conviction of the Truth that there is no other Creator of the universe but AMUN in whom we trust.

This unity of ideas is the quest to bring the mind in harmony with matter. Thus, the unity of ideas presupposes the public declaration of Nkwekolita

that is the foundation creed of EKUMEKU. The unity of ideas testifies to the eternal Truth of the One Creator of the universe. In other words, the unity of ideas is the ideological unity that is constructive and creative.

THE UNITY IN ACTION

There would never be any unity in action without the unity of ideas. In fact, the unity in action is fundamentally the culmination of all the preceding unities put together. The unity in action is the physical manifestation of the devotion of purpose to the supreme principle of EKUMEKU. It is the demonstration in our daily lives that we are the devoted followers of the Divine Plan of the One Creator of the universe.

Through the devotion of purpose to the supreme principle of EKUMEKU, every Ekwueme as the living Haremakhet would act according to the Divine Plan of AMUN in whom we trust. The Ekwueme People of Truth should act as brothers and sisters to each other. They must protect each other from the anarchy of the Nzuzu societies. Those who ignore the need for unity in action would be treated according to the degree of their disobedience.

Wherefore, the quest for unity in EKUMEKU is to establish and maintain the Ekwueme World Civilization where truth and justice would be the theory and practice of every member as opposed to the theory of justice that is characteristic of the Nzuzu societies. The living Haremakhet must strive not to be divided among itself by upholding the divine authority of the Chosen One of Nzoputa Uwa.

The Movement of Nzoputa Uwa expresses a profound understanding of the past with a clear vision of the future. That is why, the mission of Nzoputa Uwa is the divine ordinance of the One Creator of the universe and it is diametrically opposed to the skin color contraption of the religions of ISFET. Let it then be known that the whole world of Ekwensu has been convicted with the evil being in agreement with Nsi. Repent from Nsi.

THE CONCLUSION

The Haremakhet should organize itself, apply devotional discipline and intelligent work in order to make unity in EKUMEKU a blessing to all humanity. In the manifold unity of the Ekwueme Universal Life, the living Haremakhet distinguished in their innumerable and varied individuality are united in their devotion of purpose to the supreme principle of EKUMEKU. Without any doubt, every bonafide Ekwueme is convinced and knows fully well that the whole is one and that everything proceeds from the unity of the whole. This is the indispensable thrust of Nzuko in its quest for unity in EKUMEKU, the manifold synthesis of life working against Nzuzu that deemed death to be better than life.

The peril of death and the evil-hearted will of the Ekwensu people dominate the Nzuzu societies with anarchy, corruption, war, ignorance, falsehood, deception and rapine hatred. On the contrary, the Nzuko Ekwueme must with valiant intelligence and resourceful creativity strive to destroy or subdue the lawlessness, disorder and confusion brought about by the Nzuzu societies

.

In other words, it is the quest of unity in EKUMEKU that would arrest the Ekwensism of the world of Ekwensu by the exercise of the thrust of Nzuko in order to put an end to error and stem the tide ofNzuzu.

OTUA-KA-ODI.

In the spirit of MAAT, I am

YOUR HUMBLE SERVANT.