THE STRUGGLE BETWEEN MAAT AND ISFET (SEVEN)

The Struggle Between MAAT and ISFET Has Always Been About the Battle of Ideas!

The struggle between MAAT and ISFET has always been about the battle of ideas and it is the basis upon which we ought to look at the world with precision. At the same time, the doctrine of opposites must be understood as the interplay of the dialectics of power and its relation in the world. The inevitability of conflict can never be overemphasized; and it is through the ontology of Being can we appreciate the fundamental differences between the world of EKUMEKU and the world of Ekwensu.

The mainstream of ideas and its unfoldment is a continuous flow of life. It cannot be ignored because it goes on whether we participate or not, and the human drama and events of history are closely related to this mainstream of ideas and its unfoldment. Those who standby the wayside as individuals and merely ignore its consequences are doing so at their own peril. We either struggle to flow with its dynamism and in the mainstream as the People of KEMET or we are tossed about by its wind of time as the Africans.

Let it be known that the struggle between MAAT and ISFET is actually a force to be reckoned with and it is continuous and so we cannot escape the whirlpool of its manifestation. Whether we agree with this fact or not, or whether or not we can determine its course, our reality and growth must take place within the wider context of this eternal struggle. The mainstream of this struggle is the process upon which every remarkable manifestation occurs in the world and it is ever present, physically, mentally and spiritually.

In other words, the struggle between MAAT and ISFET is always taking place whether we are conscious of it or not. The Chosen One of Nzoputa Uwa did not become what he is out of the vacuum of the history of ideas. The transformation of ideas that brought him into existence came about gradually over periods of thousands of years and the process will continue whether we accept him or not. Whatever the Ekwueme represents is the result of the eternal struggle between MAAT and ISFET and not merely an analysis or consummation of the present condition.

All the hate and wickedness in our time can only be understood as means to slow down the inevitability that would result through the struggle between MAAT and ISFET in the world of ideas. Nobody can stop the flow of the mainstream of thought into the life of humanity. Because it takes effort and determination to realize the true nature of this struggle, devotion of purpose to the supreme principle of EKUMEKU helps to mold the character of individuals that they may partake in this struggle and the result would be a good life that is lived for the benefit of humanity.

In addition, it is through this struggle can one find the true meaning and purpose of the human life, which can only develop out of the background and challenges of this struggle to overcome evil by doing good. This is truly the threshold of experience and the growth of the Ekwueme People of Truth as individuals depends upon how the individual responds to its challenges.

Wherefore, from the beginning of creation, the struggle between MAAT and ISFET has been the foundation of the human life. If choice was not part of the divine ordinance, we would have existed either in absolute good or in absolute evil. However, the duality in creation is a divine blessing because it generates the energy, synthesis, intelligence, equilibrium, balance, harmony, Truth, Justice, etc, that are necessary for the constant unfolding of life in the universe. We must not see the existence of ISFET as a barrier; rather, we have to see it as a divine test necessary for us to attain our highest good. In fact, it is a divine necessity for us to choose whether we want to be on the side of MAAT or we want to be on the side of ISFET.

The Ekwueme People of Truth have chosen to be on the side of MAAT as opposed to being on the side of ISFET. Consequently, the People of KEMET would fight on behalf of the good people of our beloved continent by following in the footsteps of the Chosen One of Nzoputa Uwa.

THE CREATOR IS ONE. THE ONE IS AMUN AND THE DIVINE PLAN IS EKUMEKU. THERE IS NO OTHER CREATOR OF THE UNIVERSE BUT AMUN IN WHOM WE TRUST.

Blessings of Hotep!

In the spirit of MAAT, I am

YOUR HUMBLE SERVANT.