THE STRUGGLE BETWEEN MAAT AND ISFET (FOUR)

We Must Attain the Devotion of Purpose to the Supreme Principle of EKUMEKU.

The creative principle of EKUMEKU is the manifested duality in the universe. This manifested duality exists in the wholeness of eternity as the two distinct but inseparable realms of reality. The existence of one presupposes the existence of the other.

Because these two distinct and yet inseparable realms of reality constitute the creative principle of EKUMEKU, they are identical in nature. Although they are identical in nature, they are also diametrically opposed to each other in their degrees of vibration. This opposition that exists between the two complementary principles was established at the foundation of creation.

The principle of MAAT represents the idea of good and the principle of ISFET represents the idea of evil. But it must be properly understood that the idea of MAAT as being good is not absolute and the idea of ISFET as being evil is equally not absolute. This is because the principle of MAAT when it is out of alignment or out of balance can also be used for evil and the principle of ISFET when it is subordinated to MAAT and it is in alignment and balanced can also be used for good.

What is good can be used for evil and what is evil can also be used for good, depending on its location. What every Ekwueme must never forget is that the Divine Plan of the One Creator of the universe is EKUMEKU and that it exists in the wholeness of eternity at the point of equilibrium to establish and maintain a delicate balance in the universe of life between the two diametrically opposed principles of life. In other words, the principles of MAAT and ISFET exist to create life because the creative principle of EKUMEKU is the manifested duality. What is good cannot exist without what is evil and what is evil cannot exist without what is good because MAAT and ISFET exist to generate life.

Therefore, the struggle between MAAT and ISFET is the Metaphysics of EKUMEKU and it is first and foremost an internal battle between the Higher Self and the Lower Self and this struggle can be understood through Meditation. In the religions of ISFET, it is called the battle between God and Devil. But there is a fundamental difference in worldview for the God and Devil of the religions of ISFET are two separate entities, existing in abstract form independent of each other That is why, the followers of the religions of ISFET look outside of themselves for God and look outside of themselves for the Devil, which they blame and thus they are disconnected from the Truth of the divine birth of EKUMEKU.

The Ekwensu people are their own worst enemy because of their ignorance of EKUMEKU. What they call God is nothing but a created image of the human mind for there is no sky daddy in the sky and no black man with a pitch fork and horns. Wherefore, the struggle between MAAT and ISFET is basically a war within, between the Higher Self and the Lower Self; whereas, the concepts of God and Devil are only illusions that can deceive the mind.

Consequently, the People of KEMET must seek to attain the devotion of purpose to the supreme principle of EKUMEKU, which would locate them at the point of equilibrium in the mighty struggle between MAAT and ISFET. Thus, the principle of Location is very important and it is what makes the Ekwueme People of Truth fundamentally different from the Ekwensu people. Indeed, this principle of Location is actually the devotion of purpose to the supreme principle of EKUMEKU.

THE CREATOR IS ONE. THE ONE IS AMUN AND THE DIVINE PLAN IS EKUMEKU. THERE IS NO OTHER CREATOR OF THE UNIVERSE BUT AMUN IN WHOM WE TRUST.

Blessings of Hotep!

In the spirit of MAAT, I am

YOUR HUMBLE SERVANT.