The Rupture of Spiritual Deliverance!

The freedom of conscience cannot exist in the condition of ignorance, falsehood and deception. Wherefore, the human spirit that lives in agreement with Nsi has no conscience that is self-conscious of its character, that knows the Truth....The Chosen One

Consequently, human Freedom cannot exist without the Truth, without the consciousness of the majestic aim of the Truth--for the infinite value of the human being is incomprehensible without the Truth....Onye Nzoputa Uwa

Let it then be known that the human spirit who looks upon the universe truthfully, would soon realize that the universe would in its turn present the truthful dimension of all things....CHI-UKWU-DI

The human spirit is born in the world of Ekwensu in agreement with Nsi, with the potential to realize human Freedom from its particularities and conditionalities. Conversely, the rupture of spiritual deliverance exists to make the human spirit actually realize that which it is potentially born with and it is the Freedom of the Spirit that every human spirit is endowed with potentially. This human Freedom exists in potentiality and possibility in the life of every human spirit. Therefore, the rupture of spiritual deliverance must be understood as self-consciousness and it is the consciousness of Freedom that makes one capable of actualizing the potentiality of one’s own being, delivered from slavery and free from the bondage of Nsi.

All the qualities of what it means to be an Ekwueme exist through this Freedom, meaning that all are means through which human Freedom is realized and attained by the individual. The Freedom of Thought of the Ekwueme is made manifest or given rise by the condition of living in agreement with Nsi and yet it is free from Ekwensism because it transforms and determinately transcends the stimulus by its own operation of the Free Will as pure certainty of itself. The Almighty Spirit of EKUMEKU through its transcendence of the world of Ekwensu transforms the Ekwensi’s condition, contrary to the nature of its condition, subjecting and elevating the human spirit through the rupture of spiritual warfare and struggle to the majestic aim of the Truth.

In this struggle to renounce ISFET by living MAAT, the Spirit of EKUMEKU expresses its universal consciousness by not allowing the forces of ISFET the space to take on an independent contrary opinion. No doubt, the world of Ekwensu forms merely the point of departure for the essence of the human being resides in its spiritual Freedom from its conditions. On the contrary, spiritual warfare exists to make the human spirit become an Ekwueme, to make the human spirit actually that which it is potentially. In other words, the human spirit is potentially Free from the conditions of life in the world of Ekwensu.

The rise of the Inner Life, that is Pure Thought, created the spiritual rupture with the condition of living in agreement with Nsi in the world of Ekwensu, and thus began the spiritual warfare that would inevitably lead to spiritual deliverance from every agreement with Nsi. The individual subjectivity which has been the basis of corruption, of vulgar selfishness and vanity, of self-delusion and deception, gave rise to the purification of thought which has led to the expansion of the inward conviction of the Truth. The devotion of purpose becomes the positive application of Pure Thought through the volition of renouncing ISFET by living MAAT, which brings into being the Ekwueme Universal Life, asserting the freedom of conscience. Thus, consciousness gives rise to its spiritual objectivity, expanding its free spiritual and moral comprehensiveness of being. Wherefore, the eternal struggle between the Ekwueme People of Truth and the Ekwensu people of Faith thus begins and ensues the state of spiritual warfare, thereby making deliverance a reality.

The life of living in agreement with Nsi cannot exist without ignorance, falsehood and deception. Evidently, Ekwensism occasions the separation that can exist between the duality of MAAT and ISFET, and yet the root cause of all evil is Nsi. This is the deep truth of the human life, that evil lies in the life of living in agreement with Nsi. Evil does not reside in the true consciousness of being but instead in ignorance, falsehood and deception. Let it be known that the knowledge of self is self-consciousness and this consciousness can only lead to the knowledge of good and evil. The rise of self-consciousness elevates the human spirit to the majestic aim of the Truth and the Ekwueme emerges to exist in disagreement with Nsi.

Whereas, the human spirit that lives in agreement with Nsi can only be ruled by ignorance, falsehood and deception, the human being par excellence can only be ruled by the consciousness of its own Freedom, which is always in harmony with the majestic aim of the Truth. The freedom of conscience cannot exist in the condition of ignorance, falsehood and deception. Wherefore, the human spirit that lives in agreement with Nsi has no conscience that is self-conscious of its character, that knows the Truth.

Consequently, human Freedom cannot exist without the Truth, without the consciousness of the majestic aim of the Truth--for the infinite value of the human being is incomprehensible without the Truth. The infinite value of the human being abolishes every form of agreement with Nsi, its particularities and conditionalities, manifesting the Ekwueme Universal Life. In other words, the unreflected life of the Ekwensi condition could not continue to hold its ground wherever or whenever the Truth is made manifest and thus the discord between the condition of living in agreement with Nsi and the life of being in disagreement with Nsi is removed once the Truth is triumphant having to do with conscience alone--and this victory is the realization of absolute Truth as the everlasting testimony of human Freedom.

Conscience recognizing itself in subjective Freedom, struggles against the limitations of the Ekwensi condition and through the Purity of Thought arrives at the certainty of reconciliation in devotion of purpose to the supreme principle of EKUMEKU. But in this spiritual warfare or struggle, it must be granted that there are numerous obstacles because the form of this struggle is always altered by the Ekwensi conditions of its commencement and the actual realization of this reconciliation may be affected by the effects of the obstacles encountered in the process. Before reconciliation has become actualized, there is the phase of negation of the Ekwensi condition. Many of the obstacles encountered are necessary elements but without the awareness of Nsi in its multifaceted characteristics, the inward struggle may be hampered in the process of conscience striving to be true to itself.

But with the purification of thought, the human spirit would become conscious that it is Free to the extent of its devotion of purpose, Free from all bondage and slavery, Free at last. The infinite subjectivity of the Almighty Spirit of EKUMEKU becomes actualized through the reconciliation of the individual conscience in Freedom, being conscious of the substance of the Truth, of Absolute Truth that is supreme and eternal, and hence the Spirit of Truth dwells within; and the Ekwueme Universal Life is the absolute inwardness of its reality. Thus, the Truth of the divine birth of EKUMEKU emancipates and becomes substantiated when the particularities and the conditionalities of the Ekwensi condition are surrendered in exchange for the substantial Truth.

In other words, the Ekwueme Freedom is actualized when the Truth is no longer an abstraction, but instead is substantiated in the life of the human spirit, being objective and explicit in its realization. Therefore, the human spirit cannot be said to be what it ought to be from birth; it is only through the transforming process of the spiritual struggle can we realize the Truth of what it means to be the human being. The spiritual warfare then is an inevitable phase in the life of the human being and it is through the process of its reality can we arrive at the Truth that governs the life of every Ekwueme, and spiritual emancipation and inward harmony is self-realized as its testimony to the Truth.

The inwardness of this struggle at its commencement can never be overemphasized. But with time, its outwardness would manifest as a certainty before the final reconciliation with the Truth would be realized and actualized. With reconciliation, comes spiritual Freedom. The volition to be Free encounters contradictions that must be eliminated and through the process of their elimination emerges the Almighty Spirit of EKUMEKU. Spiritual Freedom enables the Ekwueme to contend against the monstrous superstitions of the world of Ekwensu and to rise above those superstitions without being affected by their downward pool. This conversion which has been realized must not remain concealed in the recesses of the heart, but must be made to become actualized in time and space.

Let it then be known that the human spirit who looks upon the universe truthfully, would soon realize that the universe would in its turn present the truthful dimension of all things. The Creator is One. The One is AMUN and the Divine Plan is EKUMEKU. There is no other Creator of the universe but AMUN in whom we must trust. OTUA-KA-ODI!

In the Spirit of MAAT, I am

The Chosen One of Nzoputa Uwa.