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THE CREATOR IS ONE. THE ONE IS AMUN AND THE DIVINE PLAN IS EKUMEKU. THERE IS NO OTHER CREATOR OF THE UNIVERSE BUT AMUN IN WHOM WE TRUST.

The Ekwueme People of Truth


The Ekwueme People of Truth


We must endeavor to look at the common peculiarity, the specific quality and common characteristics that constitute the peculiar genius of the Ekwueme People of Truth. The consciousness of Freedom, of human freedom, should serve as the essential basis of explaining the historical origins of the Ekwueme People of Truth. Yet the Ekwueme mindset exists as a process that seeks a definite relationship between particular ideas in order to attain a satisfactory conclusion in the search for the Truth. Unlike the Truth, the only contribution that Faith has made historically in the experience of knowledge is only in the assumption of arbitrary authority. The substitution of plausibility in the absence of fact became a deliberate tendency among the people of Faith wherein they created a system of belief that denied the ultimate reality of Truth in the human life by misrepresenting their Faith as a substitute for the Truth.


From that standpoint, the function of conscience was suppressed and thus Faith and Truth became diametrically opposed to each other, bringing into existence the Ekwueme People of Truth. Therefore, the Ekwueme People of Truth are diametrically opposed to the condition of belief that is the Faith of the religions of ISFET. Without any doubt, the Ekwueme is the evidence of the devotion of purpose to the supreme principle of EKUMEKU, the evidence of the purpose to realize the ultimate reality and to actualize the majestic aim of the Truth. So, the process of being the Ekwueme has been in potentiality from the beginning of creation, for thousands of years, developing gradually in the course of time. But it was on the First year of Nzoputa Uwa that this gradual development over thousands of years gathered enough critical mass when it burst out in an human vehicle (The Chosen One) from the original source of creation to gain the momentum of restoring the virtues of Truth, honesty, reciprocity and propriety among other virtues of EKUMEKU. Thus, the Ekwueme People of Truth was born through Immaculate Conception by the divine intervention of the One Creator of the universe to displace ISFET and restore MAAT as the dominant consciousness of the universe of life.


The facts of what gave birth to the Ekwueme People of Truth are documented and the Truth of those facts can be found in THE HOLY ANKHUWA, Abstracts Vols. 1, 2 & 3. THE HOLY ANKHUWA is the Living Truth of the Ekwueme People of Truth and the abstract versions give the authoritative chronology of the historical emergence of the Ekwueme People of Truth in the center stage of world history. The Abstract Versions of our Holy Writ dealt with the core principles of who we are and what we represent in world history. Anyone who has not diligently studied the Abstract Versions must never say that he or she knows anything about the Ekwueme People of Truth.


There are some people who ignorantly believe that after hearing a lecture from the Chosen One or after having read a monograph of the teachings of the Chosen One or having listened to one Ekwueme teaching about EKUMEKU that they are now capable of asserting or ascertaining the Ekwueme moral character. But there is nothing farther from the Truth. Because what characterized the dominant mindset of the time of Oge Nzuzu have been lies, falsehood, dishonesty and duplicity, the Ekwensu people of Faith wrongly judge the Ekwueme People of Truth with the characteristics of the time of Oge Nzuzu without knowing that the time of Nzoputa Uwa has superseded the time of Oge Nzuzu; and therefore, that the mindset of the Ekwueme People of Truth is diametrically opposed to the mindset of the Ekwensu people of Faith.


We must be aware that Truth and Faith are actually opposed to each other in their historically manifest relationship. Thus, the People of Truth and the people of Faith must never be conceived in world history to have any symbiotic relationship apart from the reality that the People of Truth superseded the people of Faith, demolishing their House of ISFET that was built without a solid foundation. We must be aware that evil exists but that it rests on an insecure foundation.

Let it be known that the Ekwueme People of Truth are distinct and diametrically opposed to the Ekwensu people of Faith and they must never be compared with the Unbelievers who are very ignorant of EKUMEKU. What the Ekwueme People of Truth know with a firm conviction of the Truth is fundamentally different from what the Ekwensu people of Faith believe in their condition of Faith. It would constitute a malicious misrepresentation for any body or group to compare the Ekwueme People of Truth with the Ekwensu people of Faith as being synonymous.


The Ekwueme People of Truth represent the human life as the coming forth by day and night; whereas, the Ekwensu people of Faith represent the human life as a clash between darkness and lightness. They are two fundamentally different worldviews altogether; especially with the skin color contraption of the people of Faith, whereby black is made to be the embodiment of evil and white is made to be the embodiment of good. Without any doubt, the Ekwueme People of Truth are the diametrical opposites of the Ekwensu people of Faith. The Ekwueme People of Truth do not subscribe to the belief that there is a clash between darkness and lightness and they do not agree with the Ekwensu people of Faith that there is an eternal struggle between the darkness of the night and the lightness of the day.


Let it be known that the Ekwueme People of Truth are in complete disagreement with the Ekwensu people of Faith in their false notion of associating lightness with whiteness and darkness with blackness. The Ekwueme People of Truth know without any shadow of doubt that the blackness of the skin is akin to lightness; whereas the whiteness of the skin as akin to darkness. Why? This is because the blackness of the skin is the result of the high melanin pigmentation that can only exist because of the lightness of the Sun; while the whiteness of the skin is the result of the low melanin pigmentation that can only exist because of the absence of the light from the Sun during the last Ice Age.


Therefore, either by design or by default, the white skin is the skin of darkness for it is only the absence of the light from the Sun that can produce the pink skin that we call white, a skin color almost in affinity with albinism. The white skin has low melanin pigmentation (often calcified) or of low quality which can be improved upon through a sun tan or calculated exposure to the light giving sun. The biggest fallacy of the Ekwensu people of Faith has been their association of the black skin with darkness through ignorance and deception. To the contrary, the black skin is light made manifest in the human body.


The Ekwueme People of Truth know fully well that the Ekwensu people of Faith are using a reversed psychology whenever they associate the black skin with darkness for it is the white skin that represents darkness (absence of light) in the human body. The white skin is darkness typified in the human body with a low melanin pigmentation. No doubt, it is only by Faith can anybody associate the high melanin pigmentation of the black skin with darkness. It is fact, not fiction, that the high melanin pigmentation in the black skin can only exist because of a direct relationship with the light giving Sun.


Wherefore, what we must first know about the Ekwueme People is that they are the People of Truth. The People of Truth are diametrically opposed to the People of Faith. Second, we must know that the Ekwueme People of Truth are the devoted followers of the Divine Plan of One Creator of the universe. Third, the Ekwueme People of Truth are the masters of the world of Life, fighting against the world of Death. Fourth, we must know that the Ekwueme People of Truth believe only in the Truth of the One Creator of the universe and do not worship any God of the Ekwensu people of Faith. The Ekwensu people of Faith mistake the end of a cycle with the end of the world. In conformity with the Truth and the principle of polarity, there are two worlds: The world of Ekwensu and the world of EKUMEKU. There has always been only the One Creator of the universe for nothing can never give rise to something. Fifth, what we know about the Ekwueme People of Truth is that they follow in the footsteps of the Chosen One of Nzoputa Uwa. Finally, what we must know about the Ekwueme People of Truth is that THE HOLY ANKHUWA is the Living Truth of which they are its embodiment in their being and becoming.


Let it be known that the Ekwueme People of Truth are a world historical people brought into existence and are being guided in their movement by the consciousness of the World Spirit of Truth in their striving to realize the majestic aim of the Truth. In other words, we must know that the Ekwueme People of Truth are the personifications of the human being par excellence in this time of Nzoputa Uwa. The mission of Nzoputa Uwa would bring together the multitudes of different faces, different customs, different thoughts transforming them into a cohesive pattern of seeing themselves as ONE under the supreme principle of EKUMEKU. The supremacy of the Truth should be enshrined not just in the material vehicles of transmission, the resources by which the teachings of the Truth are disseminated must also be constantly developed and advanced. Information storage and retrieval systems, books, manuscripts, monographs, arts, audio and visual must be developed, preserved and protected.


Every established Haremakhet must have a library and the bonafide Ekwueme should be a lover of the things of the mind being the master of the divine teachings of THE HOLY ANKHUWA. The struggle between Faith and Truth must be understood by every Ekwueme for the enlistment of the multitudes. Yet it is already apparent that by the former, humanity could only continue to live in a suspended animation in the vicious circle of eternal death; and by the latter, that refinement which is manifest in the human being par excellence, which we must understand as the majestic aim of the Truth, of which we may call the true human civilization, could be humanly attainable. This refinement would bring to the inner life the enjoyment and peace of the freedom from superstitious beliefs and the moral liberation from all forms of agreement with Nsi, liberation from all false notions that embody the dead end nature of the world of Ekwensu.


Behold, the Ekwueme is the new world synthesis that is destined to transform the human thought and behavior. The Truth of the divine birth of EKUMEKU would free the human spirit from the bondage of Nsi and the human being with this freedom would come to realize through the devotion of purpose to the supreme principle of EKUMEKU, the full potentials of what it means to be the human being par excellence. The human being should know the Truth and human freedom would be the everlasting testimony of the knowledge of the Truth. Certainly, this Cause of the Truth without the Ekwueme People of Truth would be a lost one.


That is why, to you countless of my beloved brothers and sisters in EKUMEKU, who have been devoted and disciplined, who have championed the world mission of Nzoputa Uwa no less than myself in the advancement of the Holy Cause of the Truth, it is my wish that each and everyone of you would realize the Truth in this life as an everlasting testimony to the life of Hereafter. Indeed, the Ekwueme is the Universal Being who exists in the wholeness of eternity to renounce ISFET by living MAAT, to overcome evil by doing good in the Almighty Spirit of EKUMEKU. OTUA-KA-ODI!


In the Spirit of MAAT, I am

YOUR HUMBLE SERVANT.



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