DEVOTION AS THE KEY TO KNOWLEDGE!

The task of liberating the mind from the entrenched and superstitious modes of thinking is to make the mind capable of reflecting Truth accurately based upon the discipline of a devoted observation and a new interpretation of the universe through what we call the devotion of purpose to the supreme principle of creation. The human mind has been corrupted by the false phantasms that distort the mind due to the lack or the absence of the devotion of purpose, being riddled with superstitious beliefs.

The only means to overcome and correct the corruption of the mind is through the devotion of purpose to the supreme principle of EKUMEKU, whereby the Truth stands on itself and is conceived through itself. Thus, the Truth of the One Creator of the universe does not depend on the conception of another thing from which it can be derived. In other words, the Truth of the divine birth of EKUMEKU has no external cause because it is the cause of itself within itself. This human freedom that is the basis of the Truth necessitates that self-knowledge ought to exist through self-development when our potentialities have become actualized, making us capable of seeing things as they really are. Freedom is the great mathematical foundation that explains the principle of contradiction, which has explained that one is either free or not free.

In order to be free, we must endeavor to pass the truth of reason and the truth of fact. Without any doubt, the test of a truth of reason is the law of contradiction and the test for the truth of fact is the law of sufficient reason. In everything that we do, we must always strive to pass the test of the truth of reason because whenever we deny the truth of reason we would be involved in a contradiction. But in the truth of fact what we need is sufficient reason to take our stand knowing fully well that it is contingent and that the opposite may also be possible.

In other words, we must be logical in our thinking for us to always pass the test of the truth of reason, whereas we must be aware that the truth of fact can only be known by our own experience. No doubt, the truth of reason is always self-evident and it is always analytical in its proposition making the predicate to exist in the subject and once we deny the predicate we would be involved in a contradiction. Yet in the truth of fact, we must understand that it is contingent and can only be known through experience and that its opposite can be considered possible without being involved in any contradiction, knowing fully well that everything happens for a reason.

In the test of reason, we must understand without any shadow of doubt that a proposition can never be true and at the same time be false. What we must be mindful, is that in the truth of reason the proposition uses the predicate to repeat what is already contained in the subject matter. When we must have understood very clearly the subject of the proposition, there would be no need for further proof concerning the truth of the predicate. We do not need to waste our time debating or arguing with anybody about something that has already passed the test of reason. For the truth of reason is always self-evident and it is only the blind that can deny it being involved in continuous contradiction. For example, it is true that the Creator of the universe is One. The One is AMUN and the Divine Plan is EKUMEKU. Therefore, it is the truth of reason that tells us that the Creator of the universe is One.

Again, it is the truth of reason that tells us that the One is AMUN and the Divine Plan is EKUMEKU. This fundamental example of the truth of reason passed the law of contradiction since its proposition is true. Since a proposition cannot be true and false at the same time, the Truth of the One Creator of the universe is sufficient to demonstrate that the One Creator of the universe is AMUN and that the Divine Plan of creation is EKUMEKU. We do not need to waste our time to argue with those who are involved in a life of contradiction because the proposition being analytical has established the predicate which already is contained in the subject.

On the contrary, in the law of sufficient reason, which governs the truth of fact, we are required to verify the facts before we could arrive at the truth. For example, if we are to be told that a virgin gave birth to a child, we must scrutinize the facts. At the end, we would discover that the facts did not pass the law of sufficient reason and what do we do with the story? We would throw it away as fable and false. But if the facts have said that she was impregnated by another man who was not her husband, we would reconsider. For the law of sufficient reason once applied would make it clear that she was impregnated by a man. Whether it is by her husband or by another man does not matter and it would now be that ‘a woman gave birth to a child’ and not that ‘a virgin gave birth to a child’.

But if we are not devoted, we would be deceived and many would easily fall into the trap of those who are ignorant of EKUMEKU. It has been a trap set by the Ekwensu people to keep people in mental bondage and slavery. Can you imagine, ‘a virgin that gave birth to a child’? Inevitably, this is a contradiction and in order to accept it one must become involved in a life long contradiction of living in a state of illusion. In other words, the devotion of purpose to the supreme principle of EKUMEKU is the master key to all knowledge.

In the spirit of MAAT, I am

YOUR HUMBLE SERVANT.