The Kemetic World Identity as opposed to the so-called African Identity(2)

Chukwudi Maduno

June 1, 2013 · 6 min read ·

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13th Sebek 20 Nzoputa Uwa

Greetings of Hotep:

Let it be known that the worst thing that can happen to a people is to lose the human freedom of self-definition. Any people that had been defined by its enemy in history must have lost their human freedom of self-definition. A free people would always define themselves in the context of that which had brought them into the awareness of its world historical consciousness. No doubt, the skin color contraption of the religions of ISFET was developed to stamp the black image as what is dishonorable, primitive, evil, dirty, inferior and impure. It had been an elaborate system of thought and behavior that dehumanized the people with high melanin pigmentation, denying them their human intelligence to determine their own destiny.

But through the Kemetic World Identity, we are asserting that the black image is noble, honorable, civilized, original, majestic, responsible, respectable, masterful and must never be associated with the immoral philosophy of blackness being propagated by the followers of the religions of ISFET. The Kemites are in complete dis-agreement with the fantasies of blackness being propagated by the followers of the religions of ISFET. We are in total disagreement with any ideology that denies our human freedom in self-definition. And, we are speaking to the heart of all humanity that we as the Kemites are black and that blackness is noble and honorable. Indeed, blackness is positive and not negative by every reasonable standard.

Blackness is humanity at its best in moral consciousness. Again, blackness is humanity at its best in the ethics of balancing preaching with practice, theory with praxis, darkness with lightness, courage with humility, freedom with responsibility, masculinity with femininity, morality with ethics, etc. Wherefore, the genius of the Kemites exists in the wholesome life of living in disagreement with Nsi, according to the Divine Plan of the One Creator of the universe. This spiritual unification of my people is destined to become a reality that must never be doubted.

Those who did not understand the movement of history made the unpardonable error of thinking that they have the monopoly of human history. So, they arrogated to themselves an impossible position of perpetual relevance. But what moves world history is neither wholly skin color, nationality, religion, science, technology nor is it geography. I will tell you the secret of world history, when you are ready. No doubt, it is only the eternal Truth of the One Creator of the universe that motivates the movement of world history.

The Ekwuemeic conception of world history when properly understood would explain why the so-called African is lagging far behind in human development. The so-called Africans lack a common language, a common vision of the world, a common volition, a common identity and therefore they are devoid of any civilizing mission or missionary imperative. In contrast, the Kemites should be united in a common world-view with a language and achieving a common language is of great importance. The Eziokwu Language of the Kemites would be a manifestation of their goal to communicate with each other whose express purpose would be to celebrate, preserve and enhance the integrity of what represents the existence of the Kemetic normative order, by being responsive to the needs of its people.

The Kemites would organize themselves into social entities, with the Haremakhet serving as the initial center of gravity, for their mutual protection and for the greatest development of those human qualities which we as the Ekwueme People of Truth have found by experience to exist according to the Divine Plan of the One Creator of the universe. It is being a follower of the Divine Plan of the One Creator of the universe that would provide the primary cohesiveness for the Kemetic World Identity. We as the world Kemites affirm without any fear of contradiction the meaningfulness of blackness in positive thought and our identity as the world Kemites.

We confess our repentance from Nsi in our devotion of purpose to the supreme principle of EKUMEKU. We must now remove all images in our minds, homes, public and private facilities, etc, that might suggest that blackness is the embodiment of evil. As we celebrate the Kemetic World Identity Day, we must be mindful of the need for the healing of humanity from the skin color contraption of the religions of ISFET and for the renewal of our yearly commitment to the eternal struggle between the forces of MAAT and the forces of ISFET. We are mindful of the responsibility that comes with the power of the Almighty Spirit of EKUMEKU for we worship only the One Creator of the universe.

Wherefore, the Kemetic World Identity is the affirmation of black humanity that emancipates black people from the skin color contraption of the religions of ISFET. It is also the expression of the power of positive thought as it confronts the issues which are part and parcel of the reality of black degradation. The attempt to awaken the conscience of black people to the skin color contraption of the religions of ISFET and the development of power for powerless conscience are some of the basic aims of the annual Kemetic World Identity Day. Inevitably, the Kemetic World Identity is destined to awaken the thinking of the so-called Africans from mental indolence and lethargy to their conditioned indifference to the larger world of human possibility.

I am Chukwudi Okeke Maduno and I am against all forms of agreement with Nsi as the Ekwueme Man of Life. I want you to know that everything in human life that is either good or evil is the work of the mind. I want you to know that the eternal struggle that would always exist between the forces of MAAT and the forces of ISFET exists in human life because of the reality of Nsi. For example, if you are looking at the world through the eyes of those who erroneously believe that everything black is the embodiment of evil, you will never see anything black to be the embodiment of good. You would never see anything good in blackness as a result. So, you are caught in a limbo if you are black, for you can never be greater than the consciousness of your individual Chi. How can you change your life? It is the knowledge of self that will transform you and make you to realize that everything black is not an embodiment of evil. But how can one gain the knowledge of self, you may ask? It is only by becoming a devoted follower of the Divine Plan of the One Creator of the universe can the human spirit gain the true knowledge of self. And, to become a devoted follower of the Divine Plan of the One Creator of the universe is to become an Ekwueme, who is the Universal Being.

OTUA-KA-ODI!

In the spirit of MAAT, I am

YOUR HUMBLE SERVANT.