In the Holy Name of AMUN in whom we trust, The Holy Ankhuwa has the answer for the attainment of everlasting life. The eternal wheel of Nzoputa Uwa embodies the becoming and perpetual return or the death and rebirth of the body in motion because once the spiritual body of EKUMEKU is set in motion there is no human spirit who can be able stop it. The eternal wheel of Nzoputa Uwa is self-perpetuating and self-sustaining because it exists within the divine realm and therefore cannot be altered or stopped by the profane mind. Because the Spirit of Truth is the energy that causes all generations, we can understand how the movement of the Spirit of Truth creates the change which produces the distance that separates the time of Oge Nzuzu from the time of Nzoputa Uwa by connecting every Ekwueme to the Divine Plan of eternal life. Through this movement, the Spirit of Truth generates itself through the Pathway of Ekwueme as the Force or Energy that shapes and molds what is not into what is. The communion with the divine nature of EKUMEKU goes as far as the individual Chi’s identification with EKUMEKU in fellowship with the living Haremakhet.

The basic principle of Nzoputa Uwa is based on the universality of the human spirit. This universality of the human spirit validates the universalism of the message of EKUMEKU and the universalism of the message of EKUMEKU is an affirmation of the Truth which has revealed that every bonafide Ekwueme is a universal being. Since the Ekwueme, a bonafide Ekwueme, cannot confine his or her consciousness of the universe to a particular geographical location on the planet, the Ekwueme can only be understood as a universal being. The whole universe of life expresses the everlasting Truth of the One Creator of the universe. Thus, the Ekwueme has the moral responsibility to displace ISFET and restore MAAT as the dominant consciousness of the universe by establishing a delicate balance between good and evil. The divine authority that has been transmitted to the Servant of Humanity belongs to every bona fide Ekwueme who must use it to spread the Almighty Spirit of EKUMEKU to every nook and cranny of the inhabited planet. The planet belongs to the Ekwueme and the Ekwueme should spread the Holy Cause of EKUMEKU to all the four regions of the planet.

The supreme principle of EKUMEKU represents the culmination of the struggle between MAAT and ISFET which was dominated and defined by the forces of ISFET during the time of Oge Nzuzu. At the same time, it represents the beginning of a new struggle between MAAT and ISFET which will be dominated and defined by the forces of MAAT. In other words, the supreme principle of EKUMEKU is the basis upon which human beings can understand the cycles of MAAT and ISFET because it is the divine order that must be used to understand the end of one cycle and the beginning of another cycle. In this sense, the Servant of Humanity represents the completion of the historical epoch of Oge Nzuzu; while his life symbolizes the point of reference for the onset of the historical reckoning of the time of Nzoputa Uwa. His divine role brought to an end the historical time Oge Nzuzu by bringing into existence the historical consciousness of the time of Nzoputa Uwa. What began around the year 2326 Oge Nzuzu was brought to an end when the mission of Nzoputa Uwa began to be revealed.

The First year of Nzoputa Uwa revealed the new movement of the Spirit. The Spirit of Truth took residence in a form on the Second year of Nzoputa Uwa because it is the mission of Nzoputa Uwa that brought it into existence. The threshold of EKUMEKU cannot therefore exist without the mission of Nzoputa Uwa because it is through the mission of Nzoputa Uwa that the Spirit of Truth would identify itself with matter in the expansion of its orbit. In other words, the mission of Nzoputa Uwa gives purpose and meaning to the Spirit of Truth which explains why the One Creator of the universe brought the Almighty Spirit of EKUMEKU into historical consciousness. Because the mission of Nzoputa Uwa gives motion, growth and change to the Spirit of Truth, the supreme principle of EKUMEKU gives stillness, silence and constancy to the Spirit of Truth. Without the threshold of EKUMEKU, it will be very difficult to justify the mission of Nzoputa Uwa and without the mission of Nzoputa Uwa the threshold of EKUMEKU cannot be a dynamic or living system of thought and behavior. Conversely, the supreme principle of EKUMEKU came into historical consciousness because of the events that happened during the time of Oge Nzuzu.

No doubt, the divine birth of EKUMEKU is the final act of the One Creator of the universe that guaranteed the residence of the Spirit of Truth on the planet. This divine birth makes EKUMEKU the fulfillment of the Divine Plan of AMUN in whom we trust. This is why the mission of Nzoputa Uwa began to be revealed before the divine birth and also why it was through the divine birth of EKUMEKU that the divine inspiration of Nzoputa Uwa was understood as a divine ordinance. The mission of Nzoputa Uwa came into historical consciousness before the divine birth of EKUMEKU. It is the divine birth of EKUMEKU that proclaimed the everlasting Truth: THE CREATOR IS ONE. THE ONE IS AMUN AND THE DIVINE PLAN IS EKUMEKU. There is no other Creator of the universe but AMUN in whom we trust.

The ultimate goal of Nzoputa Uwa is Chineke Consciousness which cannot exist without the displacement of ISFET and the restoration of MAAT as the dominant consciousness. By its divine attribute, Chineke Consciousness is the complementarity that is attained at the state of EKUMEKU. Whereas the Chi expresses individual consciousness, Chineke expresses universal consciousness. Chineke Consciouness is attained through precision and accurate reckoning that can be realized when the human spirit has become completely identified with EKUMEKU through the devotion of purpose. This supreme consciousness of Chineke is that level of consciousness which manifests balance, truth equilibrium, justice, harmony, propriety etc., and it is attainable through devotional discipline and devotional service to EKUMEKU among other factors of living MAAT by renouncing ISFET.

Chineke Consciouness is the self-realization of human perfection on this planet; it is harmony in a cosmological sense; and it is pure consciousness itself because it has transcended the notion of good and evil. Chineke Consciousness identifies the Ekwueme who has attained it with AMUN in whom we trust in the Holy Union where the One Creator and the created have become one. But this oneness is not an indivisible unity because it can still be polarized. Everything in the universe is nothing but consciousness because the universe in itself is mental. The purpose of life then becomes very clear. It is to attain Chineke Conciousness on this plane of life by attaining the state of EKUMEKU as the human being par excellence. This knowledge of the Chi and the awareness of the Eke represent the basic building blocks to this divine journey of everlasting life. One of the basic differences between the Chi and the Eke is that the consciousness of the individual Chi can only be understood in time and space; while the Eke is the inherent nature of the universe in creation. The consciousness of the Chi in time and space cannot exist without the Eke because the Chi accompanies the Eke in the course of creation.

At the time we are born, the Chi separates not just from the Eke but also from Orie, Afor and Nkwo; while at the same time, it is an integral part of the Eke, Orie, Afor and Nkwo. This separation is necessary because it is demanded by the substantial reality which manifests the breath force of life of the newborn. The importance of the Chi underlies the mental nature of the universe which makes it impossible to gain the knowledge of the universe without the consciousness of the Chi. Thus, the Eke needs the Chi to express itself; while the Chi cannot exist without the Eke. Since what we are interested in here is the basic difference between the Chi and the Eke, there is no need to mention other factors which make a fundamental difference between the Chi and the Eke. What is important here is to understand the importance of the Chi and the Eke and why when they are united with each other, the supreme consciousness of Chineke is manifest. The attainment of Chineke Consciouness is only possible at the state of EKUMEKU because the Ekwueme must have attained a complete identification with EKUMEKU.

The practice of Nzoputa Eke, Nzoputa Orie, Nzoputa Afor and Nzoputa Nkwo should be understood in general as the means through which the human spirit can attain the state of Chineke Consciousness. But the practice of Nzoputa cannot be fully understood without Nzoputa Uwa because it is the mission of Nzoputa Uwa that manifested the principle of Nzoputa. So the objective of Chineke Consciousness depends not just on the principle of Nzoputa but also on the principle of Nzoputa uwa. But the principle of Nzoputa takes precedence over the principle of Nzoputa Uwa to the extent that we cannot be able to save others if we are incapable of saving ourselves. We save ourselves through Nzoputa; while we save others through the mission of Nzoputa Uwa. However, it must be understood that the mission of Nzoputa Uwa is the primary cause of EKUMEKU because it transcends the needs and aspirations of any individual human being. On the one hand, every human being is chosen by the One Creator of the universe for the Nzoputa of his or her Chi because we can only attain the state of EKUMEKU through the voluntary effort of the individual. On the other hand, the first Humble Servant of EKUMEKU is the Chosen One for the mission of Nzoputa Uwa. His divine role is not to save only a particular group; instead it is to save the whole humanity through the mission of Nzoputa Uwa. Those who think that the mission of Nzoputa Uwa came for a particular group in the world of Ekwensu are mistaken and do not understand the worldview of EKUMEKU. The Holy Cause of EKUMEKU belongs to all humanity because of the mission of Nzoputa Uwa. This supreme mission is not just the Nzoputa of the Akwunakwuna or the Nzoputa of the Akwunaset but also the Nzoputa of the Sethian people. This must be understood because the Divine Plan of salvation can be attained by any human being on this planet who is a devoted follower of the Divine Plan of AMUN in whom we trust.

The supreme principle of EKUMEKU is universal but it belongs to those who are the followers of the Divine Plan of AMUN in whom we trust. In order to be a follower of the Divine Plan of AMUN in whom we trust, we must be born again because we cannot elevate the individual consciousness of the Chi to the Path of Ekwueme without the resurrection of the human spirit from the dead end nature of the world of Ekwensu. The movement of the Spirit of Truth gives natural impetus to the mission of Nzoputa Uwa for the salvation of the individual Chi. The Knowledge, Truth and Immortality EKUMEKU has offered to all humanity represent the basic principle of Nzoputa Uwa. But we cannot liberate the whole humanity from the world of Ekwensu at once because we all are born in the world of Ekwensu. The liberation of the Chi from the vicious circle of eternal death is an endless process that will be necessary as long as the human spirit continues to give birth to children. Everyone is born in the world of Ekwensu and everyone can be liberated from the world of Ekwensu. No human spirit can escape the world of Ekwensu without using the strengths of EKUMEKU against the weaknesses of Ekwensu. We cannot use the strengths of EKUMEKU without becoming the followers of the Divine Plan of AMUN in whom we trust. We can never be able to use the strengths of EKUMEKU against the weaknesses of Ekwensu without attaining the devotion of purpose to the supreme principle of EKUMEKU.

In the basic principle of Nzoputa Uwa, there is motion because we all are born in the world of Ekwensu and there is stillness because we all can attain the meaning and purpose of life at the state of EKUMEKU when we renounce ISFET and accept MAAT. This movement of the Spirit from its point of origin on the First year of Nzoputa Uwa will expand to permeate everything in this universe as the distance that separated it from the time Oge Nzuzu increases in time and space, constantly generating the living Haremakhet.

The Ekwueme can never convert the whole world of Ekwensu at once as long as there is a continuous unfolding of life in this universe. This is because every human being must enter into the universe through the world of Ekwensu. In this eternal wheel of Nzoputa Uwa, the One Creator of the universe in its infinite wisdom established an interdependent order from the beginning of creation. By making sure that the mission of Nzoputa Uwa will exist so long as the universe exists, the One Creator of the universe has revealed the unlimited nature of the Divine Mind by elevating the mission of Nzoputa Uwa to the divine realm. The One Creator of the universe through this divine act self-creation has shown that the Divine Plan of life is a delicate balance between the world of EKUMEKU and the world of Ekwensu because our Great AMUN in whom we trust Knows that there is no way the whole people of the planet can be elevated to the Path of Ekwueme at the same time.

Those who are born must have to live in the world of Ekwensu to gain the experience that is necessary for their individual self-transformation before they are elevated and converted to the world of EKUMEKU. There is no way the messengers of EKUMEKU can convert the entire Ekwensu people to the world of EKUMEKU at once because people are being born every day all over the planet. Those who are born must be allowed to gain experience in the vicious circle of eternal death before they can be exposed to the truthfulness of EKUMEKU because the devotion of purpose to the supreme principle of ELUMELU can only be attained through the voluntary effort of the individual. There is no human spirit which can be elevated to the Path of Ekwueme by the virtue of family, skin color, tradition, place of birth or any of the involuntary dispositions or circumstances that human beings acquire from the family or environment.

The human spirit is born in ignorance with the potential to attain the Knowledge of Self. There is no human spirit who can be born as the Ekwueme. Even the first Ewueme was born in the world of Ekwensu from where he gained the experience that was necessary for his self-transformation. Those who harbor the ambition of making their children to become the Ekwueme at an early age in order to gain an undue advantage can only be ignorant of the laws of EKUMEKU. Every child is born in the world of Ekwensu whether the parents have attained the devotion of purpose to the supreme principle of EKUMEKU or not and should be guided by the parents and teachers to be exposed to the world of Ekwensu with all its ramifications in accordance to the worldview of EKUMEKU. The worldview of EKUMEKU is universal because it does not completely exclude those who have not attained a devotion of purpose to the supreme principle of EKUMEKU.

The worldview of EKUMEKU recognizes that the world of EKUMEKU cannot exist without the world of Ekwensu. The worldview of EKUMEKU recognizes that we are born in the world of Ekwensu involuntarily from the moment we enter into this universe of life. The worldview of EKUMEKU recognizes that we must be born again through our own voluntary effort before we can be elevated to the Path of Ekwueme.

The worldview of EKUMEKU recognized that there is no mediator between the consciousness of the individual Chi and the eternal Truth of the One Creator of the universe because the resurrection of the Chi from the dead end nature of the world of Ekwensu cannot occur without the voluntary effort of the individual. The messengers of EKUMEKU must not deceive themselves into believing that an elemental being can overcome evil by doing good without having attained the knowledge of good and evil. It is impossible to conquer the enemy without the knowledge of good and evil; and it is impossible to attain the knowledge of good and evil without the experience that is attained in the world of Ekwensu. Entangled with evil in the vicious circle of eternal death, there is no way a human spirit can attain the devotion of purpose to the supreme principle of EKUMEKU without being born again. It is very hard for the human spirit to surrender itself unconditionally to the Divine Will of AMUN in whom we trust without the knowledge of good an evil. We cannot be born again without the rejection of ISFET and the acceptance of MAAT.

We cannot be capable of living MAAT without having transcended ISFET. We cannot be able to transcend ISFET without living for something that is greater than ourselves. We cannot truly live for something that is greater than ourselves voluntarily without surrendering unconditionally to the Divine Will of AMUN in whom we trust. We cannot attain the devotion of purpose to the supreme principle of EKUMEKU without the voluntary effort of the individual to overcome evil by doing good. The mission of Nzoputa Uwa has revealed that the struggle between the world of Ekwensu and the world of EKUMEKU can be reconciled when the Almighty Spirit of EKUMEKU is the dominant force in the universe of life and that the Ekwueme People of Truth ought to establish and maintain a delicate balance between the world of EKUMEKU and the world of Ekwensu.

Blessings of Hotep!

In the spirit of MAAT, I am

YOUR HUMBLE SERVANT.