Blessings of Hotep:
Let us understand the intellectual thrust or the mind of the Kemetic World Identity. Every tribe or member of any ethnic group within our continent and in the diaspora can now cross over and become an integral part of the Kemetic World Identity, leaving behind their tribalistic and ethnocentric predisposition, especially those primordial features or conditioned traits that tended to divide the so-called Africans in their outlook of the world.
The Kemetic World Identity would always exist to embrace members of every tribal, ethnic or national group, both at home and abroad, once the individuals have become free from their conditioned tribalistic or ethnocentric predispositions and have freely realized the moral thrust or the fundamental reality of what it means to be a Kemite. Everybody who can be identified as the so-called African or is of the so-called African descent can be transformed, converted and integrated to become a Kemite.
The Kemite is a world group and is not limited to any particular tribal, ethnic, nationalistic or geographical origin. The Kemites are neither an ethnic group nor a national group; but instead the Kemites represent a world group that transcends geographical boundaries. The moral divide and the ethical dilemma that had worked against the unity of the so-called African life must be displaced and subordinated in the being and becoming of the Kemite.
Therefore, the Kemites are one unified people, irrespective of their involuntary tribal, ethnic, national or geographical origins, who must fight the anti-black forces that are entrenched in the religions of ISFET. The Kemites must speak with one voice, that is the voice of the Kemetic World Identity. It is only with its vision of oneness that the Kemetic World Identity would stand above tribalism, nepotism and ethnocentrism. With the unity of the Kemetic world, the black humanity would come to occupy its rightful place in human development. OTUA-KA-ODI!
In the spirit of MAAT, I am
YOUR HUMBLE SERVANT.