THE STRUGGLE BETWEEN MAAT AND ISFET (TWELVE)
Every End Is A Beginning!
The struggle between MAAT and ISFET should be understood as a set of beliefs or a particular set of ideas whose structure arises from the deepest levels of the human life, forming the fabric of assumptions and presuppositions that we generally make about the world, us and them, and rooted from the patterns of our fundamental relationship with others. The ethics and morality in EKUMEKU center in the duality between MAAT and ISFET and how the eternal struggle between these opposites affects the human condition. The regulation of this eternal struggle between MAAT and ISFET is EKUMEKU which exists at the point of equilibrium between MAAT and ISFET. This divine order of EKUMEKU exists both in the laws of nature and morality among people. ISFET is disorder when it exists in independence from MAAT and it is evil, a deviation from the divine order of EKUMEKU. Therefore, since good is the opposite of evil, so is MAAT the opposite of ISFET.
In this struggle between MAAT and ISFET, every end is a beginning. The end of the concept of one God is the beginning of the Truth of the One Creator of the universe. Our ancestors in ancient KEMET symbolized this idea with a snake curled in a circle swallowing its own tail. What we must realize in this struggle between MAAT and ISFET is that it is often manifested in major paradigm shifts whereby a change from one worldview or point of view is realized in an opposing worldview or point of view, as the ideas of the struggle vibrate from one pole to the other pole, giving an impression of being circular in nature and at the same time moving back and forth. While some may see the struggle as something vibrating to and fro, others may also see the struggle to be circling. This is because the struggle between MAAT and ISFET often may seem to be moving in a circle of ideas, in other words, moving and returning to the place from which it began. But for us the devoted followers of the Divine Plan of the One Creator of the universe, there is always a slight difference in the spiral of the struggle since the ideas evolve rather than revolve. Because each cycle has several phases and the cycle can be divided into an ascending half and a descending half in a form of expansion and contraction, we can therefore understand that this is eternal. Even though this eternal struggle often springs from the universal human situation, it has been greatly influenced by the actual historical condition of one or the other to which it can be closely related.
Let us bring our main idea to proper focus. The follower of Moses is called a Hebrew or a Jew. The believer in Jesus Christ is called a Christian. The follower of Muhammad is called a Muslim. The follower of EKUMEKU is called an Ekwueme. But when we study their different visions of the world, we would recognize that Moses is assumed to be a human being who lived at one point in time. The same thing is assumed to be applicable to both Jesus and Muhammad.
Now, when we come to the Ekwueme who is a follower of EKUMEKU, there is a major shift in paradigm. The Ekwueme is a follower of EKUMEKU and EKUMEKU is not a human personality like Moses, Jesus or Muhammad. The supreme principle of EKUMEKU is the Divine Plan of the One Creator of the universe. In other words, it is only EKUMEKU that is the Divine Plan of the One Creator of the universe, and the Chosen One of Nzoputa Uwa is the Humble Servant of EKUMEKU. Therefore, the religions of ISFET are diametrically opposed to the spirituality of MAAT and that is another way we can begin to understand the struggle between MAAT and ISFET as a battle of ideas in which the visions of the world are diametrically opposed between the Ekwueme People of Truth and the Ekwensu people of Faith.
Without any doubt, the Ekwueme People of Truth are the followers of the Divine Plan of the One Creator of the universe; whereas the followers of the religions of ISFET follow either Moses, Jesus or Muhammad. Can we see the differences?
Thus, we must not associate the Ekwueme who follows the Divine Plan of the One Creator of the universe with the Ekwensu people who follow a particularly assumed human being. The followers of the religions of ISFET claim that they worship a God; whereas the followers of the Divine Plan of AMUN in whom we trust only worship the One Creator of the universe.
How can we associate those who worship different Gods, for each of the religions of ISFET have a different God, with those who worship only the One Creator of the universe? No doubt, each of the religions of ISFET worship a particular deity that is in its self-image and self-interest. But the Ekwueme People of Truth do not believe in any God, for they are the followers of the Divine Plan of Creation who worship only the One Creator of the universe. The Ekwueme People of Truth know that the One Creator of the universe is not a God. In the struggle between MAAT and ISFET, the Ekwueme People of Truth who are the followers of the Divine Plan of AMUN in whom we trust insist without any shadow of doubt that the One Creator of the whole universe is not a God.
Wherefore, we declare to the entire humanity as follows: THE CREATOR IS ONE. THE ONE IS AMUN AND THE DIVINE PLAN IS EKUMEKU. THERE IS NO OTHER CREATOR OF THE UNIVERSE BUT AMUN IN WHOM WE TRUST.
Blessings of Hotep!
In the spirit of MAAT, I am
Your Humble SERVANT.
We bear witness to the everlasting Truth of the divine birth of EKUMEKU as follows: The Creator is One. The One is AMUN and the Divine Plan is EKUMEKU. There is no other Creator of the universe but AMUN in whom we trust.